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Tuesday, November 13, 2012

Fasting within Christianity, Judaism, and Islam

It has several different purposes.

as well as the association with Muhammad, the time of Ramadan is a period for reflection, during which the individual is to father closer to Allah. The focus is on submission to Allah, along with change magnitude connection to the community of Islam. In addition, it is a way of identifying with the inadequate and hungry in the world, to develop greater compassion (Esack, 1997).

turn part of the fast of Ramadan involves the memory of Muhammad and that first time of unnameable revelation, the fast associated with Yom Kippur involves the remembrance of one's relationships with others, and how those can be distorted. Yom Kippur is one of the Judaic High Holy Days, called the Day of Atonement. It is both fast and feast, as is Ramadan. The fasting precedes the feasting in both customs. Both atomic number 18 designed to remind people that everything ultimately comes from idol, that all is bless to God, and that the people of the faith must always strive to be in right relationship to God and to each other. inwardly Judaism, the rituals and procedures are laid out for the people within the Torah. This provides the guidance for the way to cash in one's chips by the Law which allows the observant Jew to experience in appropriate relationship to God. Jewish law does not impose austerity on individuals, as some Christian ascetic practices do, but provides for the properly ordered and ritual sacrament of Jewish life. For Yom Kippur, the emphasis is on


Interestingly enough, contemporary Christians who practice fasting seem to retain sometimes borrowed from their Islamic and Christian counterparts. For example, Roger Repohl (1997) specifically stated that he took inspiration and instruction from Islam and the Muslim observance of Ramadan in his word meaning of Lenten fasting.
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He sees both as offering the observant individual the opportunity to build solidarity with others of the faith, and to build resolve to live a more godly life.

Hill, B.R., Knitter, P. and Madges, W. (1997). Faith, religion and theology. Mystic, CT: twenty dollar billThird Publications.

This is the intent of fasting, to bring the individual to some straining of spiritual awakening and connection. It is designed for remembrance of the past, of the connection to God and the spiritual community, and of the need to live a life use to God's purposes, whatever the tradition.

ESACK, F. (1997). Qur'an, liberation and pluralism. Oxford: One World Press.

In the early life of the church, great asceticism was associated with the desert fathers and desert mothers who were considered to be the exemplary holy men and holy women. Fasting, too, has been associated with virgin martyrs, and with vexation of the flesh in the Catholic tradition, particularly during the Middle Ages. However, the tradition of asceticism, including fasting, became unpopular during the modern age.

Interestingly enough, it is currently enjoying a revival. jibe to Christian Gardner (1999), during the past five years, hundreds of th
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